Edward O. Wilson

Pulitzer Prize–winning biologist Edward O. Wilson imparts the wisdom of his storied career to the next generation.

Inspired by Rainer Maria Rilke’s Letters to a Young Poet, Edward O. Wilson has distilled sixty years of teaching into a book for students, young and old. Reflecting on his coming-of-age in the South as a Boy Scout and a lover of ants and butterflies, Wilson threads these twenty-one letters, each richly illustrated, with autobiographical anecdotes that illuminate his career—both his successes and his failures—and his motivations for becoming a biologist. At a time in human history when our survival is more than ever linked to our understanding of science, Wilson insists that success in the sciences does not depend on mathematical skill, but rather a passion for finding a problem and solving it. From the collapse of stars to the exploration of rain forests and the oceans’ depths, Wilson instills a love of the innate creativity of science and a respect for the human being’s modest place in the planet’s ecosystem in his readers.

Where did we come from? What are we? Where are we going? In a generational work of clarity and passion, one of our greatest living scientists directly addresses these three fundamental questions of religion, philosophy, and science while"overturning the famous theory that evolution naturally encourages creatures to put family first" (Discover magazine). Refashioning the story of human evolution in a work that is certain to generate headlines, Wilson draws on his remarkable knowledge of biology and social behavior to show that group selection, not kin selection, is the primary driving force of human evolution. He proves that history makes no sense without prehistory, and prehistory makes no sense without biology. Demonstrating that the sources of morality, religion, and the creative arts are fundamentally biological in nature, Wilson presents us with the clearest explanation ever produced as to the origin of the human condition and why it resulted in our domination of the Earth's biosphere.

"What the hell do you want?" snarled Frogman at Raff Cody, as the boy stepped innocently onto the reputed murderer's property. Fifteen years old, Raff, along with his older cousin, Junior, had only wanted to catch a glimpse of Frogman's 1000-pound alligator.

Thus, begins the saga of Anthill, which follows the thrilling adventures of a modern-day Huck Finn, whose improbable love of the "strange, beautiful, and elegant" world of ants ends up transforming his own life and the citizens of Nokobee County. Battling both snakes bites and cynical relatives who just don't understand his consuming fascination with the outdoors, Raff explores the pristine beauty of the Nokobee wildland. And in doing so, he witnesses the remarkable creation and destruction of four separate ant colonies ("The Anthill Chronicles"), whose histories are epics that unfold on picnic grounds, becoming a young naturalist in the process.

An extraordinary undergraduate at Florida State University, Raff, despite his scientific promise, opts for Harvard Law School, believing that the environmental fight must be waged in the courtroom as well as the lab. Returning home a legal gladiator, Raff grows increasingly alarmed by rapacious condo developers who are eager to pave and subdivide the wildlands surrounding the Chicobee River. But one last battle awaits him in his epic struggle. In a shattering ending that no reader will forget, Raff suddenly encounters the angry and corrupt ghosts of an old South he thought had all but disappeared, and learns that "war is a genetic imperative" not only for ants but for men as well.

Part thriller, part parable, Anthill will not only transfix readers with its stunning twists and startling revelations, but will provide readers with new insights into the meaning of survival in our rapidly changing world.

One of the world's most important scientists, Edward O. Wilson is also an abundantly talented writer who has twice won the Pulitzer Prize. In this, his most personal and timely book to date, he assesses the precarious state of our environment, examining the mass extinctions occurring in our time and the natural treasures we are about to lose forever. Yet, rather than eschewing doomsday prophesies, he spells out a specific plan to save our world while there is still time. His vision is a hopeful one, as economically sound as it is environmentally necessary. Eloquent, practical and wise, this book should be read and studied by anyone concerned with the fate of the natural world.

No one who cares about the human future can afford to ignore Edward O. Wilson's book. On Human Nature begins a new phase in the most important intellectual controversy of this generation: Is human behavior controlled by the species' biological heritage? Does this heritage limit human destiny?

With characteristic pungency and simplicity of style, the author of Sociobiology challenges old prejudices and current misconceptions about the nature-nurture debate. He shows how...evolution has left its traces on the most distinctively human activities, how patterns of generosity, self-sacrifice, and worship, as well as sexuality and aggression, reveal their deep roots in the life histories of primate bands that hunted big game in the last Ice Age. His goal is nothing less than the completion of the Darwinian revolution by bringing biological thought into the center of the social sciences and the humanities.

Wilson presents a philosophy that cuts across the usual categories of conservative, liberal, or radical thought. In systematically applying the modern theory of natural selection to human society, he arrives at conclusions far removed from the social Darwinist legacy of the last century. Sociobiological theory, he shows, is compatible with a broadly humane and egalitarian outlook. Human diversity is to be treasured, not merely tolerated, he argues. Discrimination against ethnic groups, homosexuals, and women is based on a complete misunderstanding of biological fact.

But biological facts can never take the place of ethical choices. Once we understand our human nature, we must choose how "human" in the fullest, biological sense, we wish to remain. We cannot make this choice with the aid of external guides or absolute ethical principles because our very concept of right and wrong is wholly rooted in our own biological past. This paradox is fundamental to the evolution of consciousness in any species; there is no formula for escaping it. To understand its essence is to grasp the full predicament of the human condition.